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The walls of Hanoi, or the chic of decay

In Hanoi, the new and the modern is the “zau” squeezed into too-tight Shein, patent loafers shining brighter than his ideas, convinced that speed equals style. The old is the man who has outlived fashion without ever bowing to it : salt-and-pepper hair, just-right worn tweed, corduroy trousers, Weston shoes polished by time like a well-crafted sentence. One blinks, the other settles in.

The city works on exactly the same principle. Here, walls don’t merely hold up roofs, they carry the city’s memory with a kind of tragic nonchalance. This deliciously decadent in-between, a blend of yellowed limewash, verdigris moss and scars left by tropical humidity, is a work of art no decorator, however gifted, could ever counterfeit. It’s the chic of decay, where ochre peels back to reveal red brick beneath; the luxury of imperfection, a superb refusal of the squeaky-clean in favor of a soul that has survived everything without ever losing its bearing. Hanoi is the elegance of an old aristocrat, wearing her wrinkles like family jewels.

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The damp and rebellious signature

Here, rain doesn’t just fall, it is the city’s calligrapher. With the patience of a monk and the precision of a poet, it uses humidity to ink the facades, transforming yellow lime into a living parchment where the passage of time is written. Every downpour draws dark streaks, verdigris shadows, and washed-out ochres, verses on the fragility of things. It is an automatic writing made of moss and saltpeter, a natural graffiti that gives the capital’s walls their depth of field and sovereign melancholy. In truth, I tell you : these walls are the only newspapers worth reading.

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Nature’s ultimate pirouette

Concrete thought it had won, but the tree signed no treaty: it invites itself in, embracing walls, sliding its roots like subversive phrases into colonial syntax. The house still stands, the tree does too, each supporting the other in an illegitimate yet splendid alliance, where nature claims an elegant revenge and the building, a second life. This is Hanoi smiling : insolent, patient, indomitable.

One witnesses a scene of savory irony: these concrete columns, erected for eternity to symbolize colonial order, find themselves bound, pierced, and ultimately carried by roots acting like open-air veins. It is no longer a house; it is a mineral skeleton finding new breath in the embrace of a banyan tree. In the end, it is the colonizer colonized.

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An urban stamp, almost punk

“KC Bê-tông”, those phone numbers for “concrete cutting and drilling” services, the tattoos of the street. These wild, repetitive stencils punctuate the city’s crumbling walls. It is a form of Hanoian pop art that no one asked for, yet has become an integral part of the city’s aesthetic. It is the brutal intrusion of the 21st century, a bit rogue and terribly efficient, upon the poetry of peeling walls.

A name that snaps like a clandestine garage slogan : brutal, ironic, a little grimy. “Concrete drilling and cutting”: a true promise of metamorphosis for a city that never stands still !

In Hanoi, the pinnacle of this elegant decrepitude is the “Old Iron Lady,” still performing her great leap across the Red River. But that is another story, which I am about to tell you.

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